haggai 2:7 meaning
Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: search for verses that contains words that start with the search words Certainly there were some old men who had seen Solomon’s temple in its splendor. 520 during the rebuilding of the Temple in Jerusalem (B.C. Haggai 2:7 — The Desire of the Nations. All rights reserved. and 3) Does it not seem to you like nothing in comparison? Such a translation answers the grammatical problem and retains the messianic import of the passage. The prophet may have been thinking of the “nations,” and selected a verb to agree with that emphasis. He appeared—(1) at the very period marked out for His birth; (2) in the very manner which had been foretold; (3) for the performance of the very work which had been … ” # Lv 11:39; 22:4-6; Nm 19:11-13,22. ; also a field of grain), particularly through fear; specifically, to spring (as a locust), Properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense), A foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts, To go or come (in a wide variety of applications), To fill or (intransitively) be full of, in a wide application (literally and figuratively), The masculine demonstrative pronoun, this or that, A house (in the greatest variation of applications, especially family, etc. 2) How do you see it now? One of the more controversial passages in the book of Haggai is 2:6,7. Footnotes: Haggai 2:7Or desire of all nations. Grammatically, the word people is singular (but collective in the plural sense … Also, the sentence structure allows for “desire” to be the object to which the nations would come (see NKJV). Messianic Previews in the Book of Zechariah. He will bring them all with Him. This shows the English words related to the source biblical texts along with brief definitions. And I shake all nations, and the costly of all nations will come, and I shall fill this house with glory, saith Jehovah of hosts. And the priests answered and said: 'It shall be unclean.' Here is the crux of the controversy. 3 Then the word of the Lord came through the prophet Haggai: 4 “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin? organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship). Pegg Jehovah our God is One. The precious things of all nations will come, and I will fill this house with glory, says Yahweh of Armies. IV, p. 898). Isaiah 2:6, 7; 1 Samuel 9:20; Matthew 2:1, 2; Luke 10:24, Jackson, Wayne. 7, p. 586). Haggai 2:7 I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the LORD Almighty. Haggai 2:7Lit. Read verse in New International Version For example, even though the word חֶמְדָּה is in the singular, the verb בּוֹא is in the third person plural. 520-516) after the Babylonian Exile. Haggai 2:4 “‘Once more (it is a little while) I will shake heaven and earth, the sea and dry land, and I will shake all nations, and I will fill this temple with glory,’ says the Lord.” Haggai 2:7 “‘The silver is Mine, and the gold is Mine,’ says the Lord.” Haggai 2:8 Walter Kaiser notes that often in the Hebrew, when a verb is controlled by two nouns (e.g., “desire” and “nations” in this case), “the verb agrees with the second noun even if the verb actually belongs with the former substantive” (Hard Sayings of the Old Testament, p. 237). The last glory of this house will be greater than the first, saith Jehovah of hosts; and in this place shall I give peace, is the saying of Jehovah of hosts." # Mal 2:7 12 If a man is carrying consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does it become holy? There are other factors which may suggest that the “desire of the nations” was fulfilled by Christ. See Haggai 2:7 with its adjacent verses in bold below. 6 For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts. Top Posters. The last glory of this house will be greater than the first, saith Jehovah of hosts; and in … Barnes's Haggai 2:7 Bible Commentary And the desire of all nations shall come - The words can only mean this, the central longing of all nations He whom they longed for, either through the knowledge of Him spread by the Jews in their dispersion, or mutely by the aching craving of the human heart, longing for the restoration from its decay. This is a simplified translation of the original Hebrew word. Popularity relative to other verses in Haggai chapter 2 using average monthly Google searches. Use the scale on the left to tell how often the verses below are googled compared to each other. In comparison with it, The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). Read Haggai 2 verse 7 with historical bible commentary, in-depth study discussion, and advanced version comparisons. Are Jesus Christ and the Holy Spirit “God” in Nature. He is going to bring with Him what He is—His undivided mind that is filled with the way that He and the Father have lived for all eternity. First, there was a longing among the Gentiles for a Teacher (cf. Some suggest that it refers to the enhancement of the temple during the time of Haggai, or perhaps to its enlargement in the days of Herod. The first is the final advent of Christ in the final judgment. Haggai 2:7New King James Version (NKJV) 7 and I will shake all nations, and they shall come to the [a]Desire of All Nations, and I will fill this [b]temple with glory,’ says the Lordof hosts. Was Matthew Mistaken in the “Nazarene” Prophecy? One of the more controversial passages in the book of Haggai is 2:6,7. Early commentators argued for this view. Haggai 2:7. Dr. Robert Alden notes that “such irregularities are common in OT Hebrew” (The Expositor’s Bible Commentary, Vol. Therefore, in Haggai 2:7, the Lord was telling the remnant of Judah in 520 B.C. And I shake all nations, and the costly of all nations will come, and I shall fill this house with glory, saith Jehovah of hosts. The Deliverer for who all the nations ultimately long. Haggai 2:7. One scholar, who inclines against the messianic concept, concedes that either view is “within the realm of semantic possibilities” (International Standard Bible Encyclopedia – Revised, Vol. Haggai 2:8. 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